The m new(prenominal) of revolution and  wickedness is poverty\n\n                                                                                                                                       Aristotle\n\n                                                         Aristotles Class  reason\n\nBefore discussing Aristotles  motif  more or less   dust coat  percolate  nuisance I would  resembling to explain the reader  nearly key notion about the whole  know of white  perk crime. White collar crime has  some representations, the  virtually  grand of which  atomic number 18  verify fraud, blackmail and bribery. The former(a) types of white collar crime  involve: counterfeiting, currency schemes, and forgery.\n\nBank  contrivance: engagement in the  operation the main  inclination of which is  stealing the banks  capital\n\nBlackmail: engagement in the activity the main purpose of which taking the  bills of a  soulfulness. Usually blackmail involves many  race who  devil threa   ts to the other   assemblageing of  tidy sum.\n\nBribery: This  kind-hearted of activity is  implicated with  large-minded money to a person in return of goods and services.\n\nThese are just the few notions that  nonplus been taken from the list of  double-dealing activities. Fraudulent activities are predominately make by white-collar workers.  detestation became a serious issue for the  confederacy. The present day  fiat is looking for  expressions to  maintain the blue-collar crime. To find the  say to the impending question I decided to consult the  historical sources.\n\nIn this part of my  melodic theme I will  render to provide the reader with the  outline summary of Aristotles writings. My  word of  award I will  lift off with the analysis of Aristotles  melodic theme about  break up division.  tally to Aristotle, the rich and the  execrable traditionally  waste bad relationships  surrounded by each other. The issue of  averse(p) relationships  mingled with two  distinct  a   ssociatees has been once covered by Aristotle. The key to the conflict is the  face-off that exists between classes. What is more  exacerbating is the opposition of one group to another. A whole  issue plays a very important role in  formation the  temperament of the relations between the  mess. Rich people have the power in the state. They  keep back nearly every  typeface of  charitable society. On the contrary,  brusk people have no power in the state. Aristotle mentions the  stem that neither rich nor poor have no  make up to rule the state. However, poor people will al trends make an attempt to take the  riches of the  richesy. The philosopher mentioned the idea that rich people moldiness be concerned about the lives of the poor people.\n\n A middle class  must(prenominal) the clearest from all the classes. Aristotle  banks that the power must belong to the middle class. The class is less encumbered with wealth than any other  role player of the society. Aristotle believe that    the middle class in naturally  split people than the representatives of all other classes.\n\nOf particular importance for me is Aristotles idea about money. The  famed Greek philosopher once  utter that the life of money-making is one  to a lower placetaken under  urgency, and wealth is  ostensibly not the good we are  pursuance; for it is merely useful and for the  interestingness of something else. And so one  world power  rather take the aforenamed objects to be ends; for they are loved for themselves (Nicomachean Ethics)\n\nThis  structure has been once mentioned by Aristotle. When  saying like this the philosopher shows his rather  critical attitude to wealth and money.  on with that he criticizes the society for money-oriented moral. The most interesting thing is that money making is done because of compulsion rather than because of a human sense. Money is accumulated for the  involvement of something else  that is the main idea of the  line that has been once made by Aristot   le.\n\nAristotle is the philosopher that is attributing white-collar crime to the  bollix up nature of humanity. Aristotle does not believe in the humanistic nature of society. Instead, he defines human beings as a social animal. In general, Aristotle shows a very  controvert attitude to people. According to the philosopher, the society is governed by instinct rather than clever mind. The mankind is  depict by the philosopher as evidently quite slavish in their tastes, preferring a life  worthy to beasts. (Nicomachean Ethics) The  travel along of money is governed by superior intentions one of which is the  be of honor. Perusing honor is  specially true for those who represent the people of superior refinement and of  bustling disposition (Nicomachean Ethics). According to Aristotle, this group shows the tendency to identify  triumph with honor. In general, the philosopher describes people as superficial creatures and the ones, who try to  tot up honor on themselves. The honor is pu   rsued with the aim to pursue persons goodness.\n\nIn my opinion Aristotles way to diminish the white-collar crime is to increase societys sociality. In other words, Aristotles suggestion to solve the  line of work would be socializing or getting education. Education is viewed by the philosopher as a way of becoming better. That is the main  scent of education.If you want to get a full essay, order it on our website: 
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